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In 1995, the Cathedral was honored by a visit from His Holiness,
Pope John Paul II. A plaque outside the Blessed Sacrament Chapel and
photos in the Narthex commemorate the visit.
This was actually the second visit by the pontiff; the first was
in 1976 when, as Karol Cardinal Wojtyla, Archbishop of Krakow, he
visited the United States for the Eucharistic Congress in 1976.
His predecessor, Giovanni Montini, then Cardinal Archbishop of
Milan, also visited the Cathedral in 1960 before becoming Pope Paul
VI. |
For the first time in the history of the
Archdiocese of Baltimore, on October 8, 1995, the Holy Father, His
Holiness Pope John Paul II, celebrated Mass in the Archdiocese at
Oriole Park at Camden Yards and visited both the Cathedral of Mary
Our Queen and the Basilica of the National Shrine of the Assumption.
Sunday, October 8, 1995 - Baltimore, Maryland
Address of Pope John Paul II
at the Cathedral of Mary Our Queen
Outline
In the Cathedral of Mary our Queen, the Holy Father
entrusts to Mary the results of his visit to the United Nations and
his pilgrimage to the Church in Newark, Brooklyn, New York and
Baltimore. He acknowledges the continuing importance of America's
tradition of religious freedom and offers words of encouragement to
all committed to serving the poor and defending human life and
dignity.
1. His Holiness greets Cardinal Keeler and the representatives of
the Catholic community, the members of other Christian communities
and of the Jewish and Muslim communities, together with the
political and civic leaders present.
2. In Maryland, religious freedom and civic tolerance were
enshrined in the American experience: religious freedom and freedom
of conscience are not simply a pragmatic concession to diversity,
but are based on the conviction that God wishes to be adored by
people who are free; today religious freedom must be upheld and
defended against those who would remove religion from the public
domain and make secularism America's faith.
3. Catholic education serves all Americans by teaching the
virtues on which American democracy rests: the Holy Father
acknowledges the continuing contribution of Catholic education to
American society, especially by its concern for the poor; he praises
other forms of religious education, adult catechesis and continuing
priestly formation, and recommends the Catechism of the Catholic
Church as a sure norm for teaching the faith.
4. Ecumenical and inter-faith cooperation have improved civic
life, especially by promoting moral values in the public schools and
providing housing for the poor: the Holy Father urges all
Christians, in view of the Third Millennium, to work to heal the
wounds of the past and to strengthen dialogue and unity; he
reaffirms the Church's commitment to inter-religious dialogue in her
relations with Judaism and Islam.
5. The Church wishes to imitate her Lord by serving humanity: His
Holiness thanks Catholic Relief Services and Catholic Charities for
their commitment to the needy and encourages them to deepen their
Catholic identity, formed by the Church's social doctrine;
commitment to the equal dignity and value of all human beings
inspires the Church's many forms of social outreach and must inspire
the defense of the right to life and protection of every human
being.
6. His Holiness challenges America to become the model of a free,
hospitable and virtuous society, consonant with its commitment to
liberty and justice for all.
Dear Cardinal Keeler, Dear Archbishop Borders and brother
Bishops,
Dear friends:
In this Cathedral of Mary Our Queen, in the final hours of my
visit, I entrust the results of my presence at the United Nations
and my pilgrimage to the Church in Newark, Brooklyn, New York and
Baltimore to the intercession of the Mother of the Redeemer. I
warmly greet you all, in particular Cardinal Keeler, pastor of this
local Church. Through the representatives of the 162 parishes, and
of the various Archdiocesan organizations and agencies, I greet the
whole Catholic community.
I extend the hand of friendship to the members of other Christian
communities and to the Jewish and Muslim guests, as well as to the
representatives of the universities and colleges in the Baltimore
area, and to the federal, state, and local public officials present.
Maryland holds a special place in the history of American
Catholicism, indeed in the religious history of the nation. It was
here that religious freedom and civic tolerance were enshrined in
the American experience, just as in recent times Maryland has been a
pioneering area in ecumenical and inter-religious dialogue.
Today, religious tolerance and cooperation among Americans cannot
simply be a pragmatic or utilitarian undertaking, a mere
accommodation to the fact of diversity. No, the source of your
commitment to religious freedom is itself a deep religious
conviction. Religious tolerance is based on the conviction that God
wishes to be adored by people who are free: a conviction which
requires us to respect and honor the inner sanctuary of conscience
in which each person meets God. The Catholic Church wholly supports
this conviction, as the fathers of the Second Vatican Council
proclaimed in the historic Declaration on Religious Freedom.
The challenge facing you, dear friends, is to increase people's
awareness of the importance for society of religious freedom; to
defend that freedom against those who would take religion out of the
public domain and establish secularism as America's official faith.
And it is vitally necessary, for the very survival of the American
experience, to transmit to the next generation the precious legacy
of religious freedom and the convictions which sustain it.
Catholic education has left a lasting imprint on your community,
from the days of St. Elizabeth Ann Seton to the present. I am
confident that all of you; Bishops, priests and people of the
Archdiocese of Baltimore understand the importance of continuing,
indeed of expanding, that eminent tradition of Catholic education,
in your parishes, your high schools, your colleges and universities.
Catholic schools, historically and as a matter of duty, have made a
substantial contribution to society by giving special attention to
economically disadvantaged segments of society. I hope that you will
continue to look for ways of ensuring the continuation of this
essential service, despite the financial burdens it entails.
Catholic education serves the future of all Americans, by teaching
and communicating the very virtues on which American democracy
rests.
Other forms of Catholic education have become a notable feature
of the life of this local Church: the extensive programs of
religious education for children in public schools; your work in
adult catechesis, as in the renew program; the Emmaus program and
other programs of continuing education for priests. I encourage you
in all of these efforts and I urge you to look to the Catechism of
the Catholic Church as a sure guide in conforming such programs to
the one, Holy, Catholic and Apostolic faith.
To the members of the various Christian denominations present,
may I say that, as we approach the Third Millennium and the great
jubilee of the year 2000, we must all the more earnestly strive to
heal the wounds of the past. I encourage everyone to strengthen and
extend the ecumenical dialogue that has been for so long a hallmark
of this community. We need to explore together how we might present
ourselves before the Lord as a people solidly on the road to the
unity for which Christ prayed on the night before he gave his life
for our salvation.
To all believers in the one true God I express the respect and
esteem of the Catholic Church. As I said at the United Nations, the
world must learn to live with "difference," if a century
of coercion is to be followed by a century of persuasion. I assure
you, dear friends, that the Catholic Church is committed to the path
of dialogue in her relations with Judaism and Islam, and I pray
that, through that dialogue, new understanding, capable of securing
peace for the world, may be forged.
You have shown in this community how dialogue and cooperation can
lead to improvements in civic life: in the work you have done
together to promote the teaching of moral values in the public
schools, and in providing housing for the poor. May that work be
blessed, and may it increase, as your dialogue of faith deepens in
the years ahead.
In the Gospels, Jesus presents himself as one who serves. The
Church, too, which is the body of Christ, is a servant Church,
accompanying suffering humanity on its pilgrim way through time. The
work of Catholic Relief Services and Catholic Charities here in
Baltimore bears witness to that commitment to service. I wish to
thank these agencies for their work, and I encourage them to expand
their outreach even as they deepen their Catholic identity, formed
by Catholic social doctrine.
Our commitment to the dignity and value of all human beings is
the reason why the ecclesial community establishes such things as
soup kitchens, provides shelter for the homeless and medical care
for the poor, counsels those addicted to drugs and alcohol, and
helps people to participate more fully in the life of society. When
Cardinal Lawrence Shehan of Baltimore publicly defended the civil
rights of African-Americans almost 30 years ago, he was expressing a
moral truth about the equal dignity before God of all human beings.
The same conviction leads his successors and should compel all of
you today to defend the right to life of every human being from
conception to natural death, to care for and protect the unborn and
all those whom others might deem "inconvenient" or
"undesirable." That moral principle is not something alien
to America, but rather speaks to the very origins of this nation!
Dear brothers and sisters, dear friends: The world looks to
America in the hope of finding a model of a free and virtuous
society. To make this land of freedom a hospitable home for all its
people is still a challenge, and increasingly so. It is important to
peoples around the world that you, citizens of the United States,
succeed in making American society a more perfect embodiment of its
commitment to liberty and justice for all.
God bless all of you.
God bless America.
Thank you. |